ZZ (NSFW)

I hooked up with a guy last night.

His name is ZZ. His hair is pink and he wears pink nail polish and has pink glasses and wears pink shorts and shirts and shoes. Not all at once but strewn around his apartment everywhere is pink. On the floor is my pink underwear.

I am on the bed, getting fucked. I am moaning in between the comforter and the fuzzy-soft Costco blanket on an unmade bed while I am penetrated by a magic wand, fingers, a mouth, a toy, a dick. I am screaming and cumming and oozing my nectar all over the comforter. He matches my intensity. He is hairy, bear-y, bearded, soft, hard, with sparkling eyes. He teases my edge, extracting more moaning and sighing and screaming out of me.

I am electric. I am soft and spongy and electric. I am hard and electric. I am incapable of anything else except electricity. I fade into subspace. I am in the nonverbal place. I am unable to answer commands. He brings me back, asks if I want more. I manage to tell him that I need a break.

This is the second time in my life that I have ever “needed a break” during sex.

Before we started ZZ mentioned that he felt insatiable, fired up, more sexual than ever before and that he wanted more and more. I told him that my body is kind of intimate, and that very few lovers have ever managed to fully satisfy me. In between sessions he told me that he had never been with a body like mine before, so responsive, so…what was that word I used again? He asked me.

“Infinite.”

“Yes.”

Being with this person was like fire. I had been with three other people in the past few weeks and they were respectively ocean, woodland, and volcano…this one was fire, pure and simple, like being burned up in the eye of love.

The energy in this person surged upward. He told me was prone to be fiery in his communication. He had facial tics. His body tended to overheat. He is a drummer. He is orphaned; one parent died of a brain tumor, another of addictive habits. Another family member had brain cancer. A brother is incarcerated for drug crime. I think these things are related, and I tell him so. He is surprised, but not dismissive.

The next morning he fucks me before we start our day. I feel rushed but I let him, and I get into it, and enjoy myself, but I do and did feel like that wasn’t my highest and best choice. I later communicate my feelings to him and he is so understanding, appreciative, and apologetic. We need some ground rules, I realize, and structure. Otherwise we will burn each other up.

***

I ask this person how he identifies. We both agree that words are crap. Nevertheless he loosely identifies as a “straight-ish kinky person.” This surprises me, because I found him on a queer cruising Facebook group and later on at a sex party at a trans/GNC house. I am surprised at my ability to find the one cis straight (albeit queer) man at the queer and trans party. It has happened three other times in the past two weeks. The monoculture, much like the patriarchy, reproduces itself.

My roommate asked me if I’ve had fun when I slid into my house on Saturday morning, glowing and vibrating with life. I felt that I could burn the retinas of an onlooker I was so bright. We celebrate for a moment. I then reveal that this person was another cis, straight-ish identified (albeit queer!) person, found in the queerest of GNC places. Lighthearted bemusement abounded. I later wonder how many times I will verbally quit men on the heterosexual side of the spectrum until I realize that there really is a place for them in my ecology. It’s almost like I am bi-erasing myself, or maybe I just want evenness along my pansexual terrain. I aspire toward a true sexual polyculture, but I’ve gotten so used to eating corn that I can’t stop. Corn stalks cloud my field of vision. Stalks with their golden ears waving in my face, tempting me with their damn genetically-modified sweetness. Husked and unhusked. White corn, golden corn, corn syrup…I could be eating acorns, hazelnuts, chestnuts, walnuts, and yet I check the ingredient of every one of my hookups and somewhere in there is corn. 60% of this damn continent is covered in an annual, habitat-destroying carbohydrate shaped like a dick. Am I really to blame?!

“I have faith that the contours of my sexuality are revealing themselves in due time.”

“I have faith that the contours of my sexuality are revealing themselves in due time.”

“I have faith that the contours of my sexuality are revealing themselves in due time.”

***

XY

I started seeing someone. His name is XY. He is a super beautiful human and I feel so much happiness knowing him and getting to know him. And the challenges that he brings forward in my life are so full of promise and growth. Right now he is wearing my floral leggings and college sweatshirt and making me breakfast so that I have time to write. I feel like we’ve known each other for a long time.

I consider XY to be a permacultural human being; one who walks in nature way. By that I mean the hypocrisy in his life is very low, and of that which remains he is painfully aware. XY, a lifelong and now certified chef, always makes food from leftovers, is very careful to reduce waste, has been to permaculture meetups, practiced tantra, loves yoga, and treats everyone with the same level of respect, save for those who tear through relationships like a virus and scourge the earth in their wake. XY is also bisexual and an innate feminist, which comes out in how he relates to the feminine in and outside of himself. He’s very nurturing. Many times already have I turned around to see him holding a spoonful of something delicious that he has made for me.

We are both foreign, and finding ways to navigate being in the continental US. while XY’s neighborhood friends in his small town outside of Naples were grooming themselves to fit into the Southern Italian patriarchy, XY was emigrating to the US to go to an international high school on a scholarship, and then on a scholarship to Brown, where he would immerse himself in a politic of the body that made sense to him, and would help him to shed his childhood conditioning. He studied math and economics and international relations. He dated his TA, who brought him up to speed in the bedroom. XY is an excellent lover, I think.

Most importantly, and most permaculturally, XY gives people a lot of room to be who they are. He enjoys meeting people’s needs. He loves to help others. And any time I speak a need to be working or organizing myself he honors it, and creates room for those needs and offers his support and assistance where possible. I think XY really understands that quality time could be spent doing anything, from sitting quietly together to cleaning out a bedroom to going to a party. He is very undemanding and easy-going, in bed, socially, and in life, and will just as easily mingle with others at a party as snuggle with me. He treats other manifestations of life with a stunning and almost ethereal equanimity.

XY is also suicidal.

I feel like a hurt animal writing that.

He doesn’t act on it but ideation caresses his mind, while he mathematically calculates which buildings on his route are tall enough to get the job done.

In a way I’m not surprised, because XY is gentle and feminine and the world is not like that. He has such high integrity and never cheats or spites anyone, and is a super clear communicator, and yet, at the bottom of his heart, XY doesn’t want to be here anymore. He didn’t think he’d make it to see the election.

XY is someone whom I hold with nonattached appreciation, as he holds me. We talk about babies and remember abortions. We talk about homesteading and remember immigration. We talk about long lives and remember short ones.

I want to treat him with the utmost respect as he gives his love to me. I want to give my love to him as he treats me with respect. Beyond that, words fall off the page.

Intro to Reciprocity

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Like jewelweed next to poison ivy, or kudzu proliferating in areas with high instances of Lyme Disease, reciprocity is the concept that Nature/The Universe/PLL will send you the medicine to fulfill your desires and meet your needs. And you become the medicine for others too. We can be more or less conscious of that fact, but that fact is always happening. And if you move away from your medicine or your medicine moves away from you, then a similar yet updated version of your medicine will come to fill in the missing gaps. We just need eyes to see it. It’s not personal, and yet it’s very, very intimate.

Another thing about reciprocity: the more communication lines are up and running, on a personal and global scale, the more information can get through about what you need and what the universe has, and the more specific and helpful the medicine will be. And when I talk about human beings as medicine (much in the way we apply that label to plants), it’s not to dehumanize people (how patriarchal is it, after all, to refer to a person, and especially a woman/AFAB/femme, in terms of their utility)—what I seek to do is renature them. To understand that we are and behave like nature is to restore human beings to their most intimate and integrated ecological potential.

***

To use myself as a test site, here is a passage that I recently wrote while taking my inventory, which became an indirect musing on the nature of reciprocity:

“Imposter Syndrome has been a big one for me. Chloé the content-starved (which I have since learned is because my ADHD and other mental disorders prevented me from having enough sustained attention for cultural consumption and production). What did I have to give to others who had consumed and produced more content than I, and usually with each other? How do I build upon the ideas of others while also seeing myself? Why was I always the “last to know?” What do/did I feel left out all the time? How often has my addiction prevented me from enjoying and receiving the content that would lead me to my people? Or to other people in general?

I think about all the places I’ve lived in the past five years, and how limited those choices were by my brain that couldn’t really see myself well enough to put me in places that deeply reflected me. Being in places of low reflection, without close friends my own age to share content with me, and politics too: that contributed to my inferiority complex all the more.”

***

To understand reciprocity is to understand interconnectedness and interdependence. It’s to understand our place in the web of life. It’s to learn how to share our gifts while also receiving the wisdom of the world in equal measure. And it’s to understand that a rejection or refusal of our personal “medicine” is not personal; it’s ecological. It just means that we might be better situated elsewhere, for our maximum interdependent growth.

If we tend to ourselves as we might tend to a garden, or a forest, we will learn to accumulate self-knowledge by observing the role we play in the lives of our loved ones, and the lives that our loved ones play for us. Who brings nutrients into the soil? Who provides much-needed shade? Who is a lattice or support to assist our growth? Who covers the ground to prevent the infestation of parasitic species who unreciprocally take our energy? Who regulates the immune system of our community? And so on.

This is the task of radical nourishment; to permaculture the human spirit and all their relations for the reciprocal benefit of all.

 

Inevitable Pleasure List / Fate List

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[I am] a writer/director/actor in my own films that have a lot of funding & institutional support from a variety of organizations, a percentage of which are ethically and politically aligned with my own values. The films are tantric, ecofeminist films that nourish the population with image & narrative-rich depictions of how to live in a way that regenerates earth, ecology, sexuality, integrity, intimacy & intersubjectivity. Everyone involved in the co-creating of these projects are on that tip.

I have a hand in producing the soundtrack; I contribute vocals & songwriting in some way.

I live my life this way as well, in a series of integrated cooperative homesteads with a communal yard with food growing & a cellar with preserved food & dried herbs & water reserves & a biodigester & backup sources of power & a humanure receptacle. The children of these houses are coparented & they participate very actively in the community & their voices are honored. The houses are very queer, with likeminded members across the race and gender spectrum who are sober or soberish, communicate very clearly & supportively, create & honor healthy boundaries & have a lot of creative fun. In this environment there is a lot of emphasis on giving from surplus & spreading abundance & sharing the wealth of the commons for the benefit of all. There is also a focus on outreach to neighbors & local communities, & providing temporary sanctuary & various forms of relief for people who need it the most.

I make a lot of music in this community. I make a lot of music generally. I share my voice with others in a healing & joyful way. The people in my life pool resources & work together to uncover their individual gifts in community. Self-love is the way. Humor is the way. Joy is the way. Gratitude is the way. Peace is the way. Authentic expression & reflections of feelings is the way.

There are more things:

I have a partner who is my primary. Maybe two primaries. Maybe I am in a thruple. One thing is for sure: I am a relationship anarchist so I do not necessarily put these relationship ahead of others intrinsically because they are romantic, sexual, and/or life-building. They take up space in my life because of the love and sharingness of them; the seeingness & the laughingness & the supportiveness of them; the juiciness of them. I’m writing this before a major adult romantic partnership has happened in my life but this is what I can tell you would be important in this scenario right now: comfort; likeminded politics & lifeways; a shared sense of humor & lightness of being; ease & release in the body; sharing of culture & cultural production; tantric life & sex; a shared love & respect of bread & domestic & care labor; shared music-making; fun; radical kindness & generosity; daily re-commitment to ourselves & each other, which to me = a daily re-commitment to decolonizing ourselves & each other, & to closing the integrity gap, & to living a life of maximum joy, enjoyment & pleasure. Peace, love, joy & gratitude in their purest, most politically active & subversive forms. So mote it be.

A note on music: this is something I most want, as a consumer & producer, & something which has so often evaded me in my life. In this world of maximum pleasure that is not the case. Music & dancing & singing are everywhere in my life. It is effortless for me to open up my voice, or to have music playing in the background & be singing along, or to share music with folks. Music flows through my life like a river. It is effortless and easeful, much like sex is effortless and easeful, and loving touch, and clear communication, and loving reciprocity with each other & the earth, & reading & watching movies & writing are all effortless & easeful. What a beautiful, nourishing, easeful existence is this! There are animals & children there as well, & rugs & plants & soil & sauerkraut & group dancing & nature time & hot, long baths after a cold day.

My music & my writing & my films & my visuals all center the queer maternal as an ecological force. The erupting aliveness of things, especially things in & from & about the margins. That hybrid place; that place of creativity & high risk & infinite reward & unprecedented spontaneity; that place of leaning to complete recovery & alignment of the earth; I offer glimpses of that place in my work, & I report back from that place as well. It pours out of me, through my body & voice & onto the page, into the image and song. It suffuses everything I touch.

I received a compliment at dance camp, that a new friend of mine gave me, that changed my life—he said: “I love being around you & noticing people grow just from interacting with you.” I want that to be true of my work as well; my work, my world & my legacy. So mote it be ❤ ❤ ❤

Sobbing Pigs: A Requiem for Max Ritvo

Max Ritvo is dead now.

This is the first poem of his that I really bonded with. There have been so many since then.

I don’t want to center my grieving on the internet, so I called and spoke (cried) with friends, repeatedly, and then made an altar in my house. I sat before it with my roommates and played Max’s voice to it; we listened to Max talking through fluid-filled lungs to listeners of the Dr. Drew show, urging us/them to receive the pervasive and incessant beauty of the world; we listened to Max read “Poem for My Litter” while watching the candles burn.

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I once recounted to Max my image of him as an old man, via email on April 29th, 2015, in response to this poem, “One More Question,” from Max’s chapbook AEONS. Here is the poem:

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My response, sent just before midnight:

Here is another story:

An Answer
 
I just re-read “One More Question” and I think that people don’t support it because it does not resonate with what they know to be true: when they fast forward and look back on your life you are not a dying boy you are an old, old man with so many wishes come true

a handsome old bald man with a lean physique and a little belly who cooks like a master and can be in headstand for ages and takes each day at a meaningful pace and has a garden and reads from a mountain of good books stacked on bookshelves among plants and there are delicate little tchotchkes in all the right places and sometimes the grandkids knock them over but the old man doesn’t care
 
the old man is so happily partnered with a radiant soulmate and he still loves performance and readings and often hosts them in his house
 
he has a naughty sense of humor and favors the young ones with twinkles in their eye; he slips them little secrets at dinner
 
you are often in nature and always surrounded by love
 
I am in your kitchen making you tea
 
we can be old tomorrow and die tomorrow but that is not what I am saying
 
Even if this is not true that is not what I am saying
 
I am saying, “When the sobbing pigs come think of the old man.”” 

He was moved to tears (in a good way). Still now I see him, wrinkled, pot-bellied; gardening.

Still now I want to text him; I’d say, “I can’t believe you are dead.”

I want to say I feel him walking around on the other side of things, and maybe I do, but mostly I feel a gaping hole in front of the curtain where he is not. I keep falling into it.

Max, to use a Maggie Nelson-ism: I saw the bright pith of your soul. You helped me to believe in a life of joy. And to use a Ritvo-ism: you lit up all at once and then you left, burning a hole in the world. You left your body-wallet, Max. I keep patting the air and you are not there.

Rest in Peace, beloved-of-the-world.

****

Afternoon
by Max Ritvo

When I was about to die
my body lit up
like when I leave my house
without my wallet.

What am I missing? I ask
patting my chest
pocket.

and I am missing everything living
that won’t come with me
into this sunny afternoon

—my body lights up for life
like all the wishes being granted in a fountain
at the same instant—
all the coins burning the fountain dry—

and I give my breath
to a small bird-shaped pipe.

In the distance, behind several voices
haggling, I hear a sound like heads
clicking together. Like a game of pool,

played with people by machines.

Bear Fat

Bee larvae garum (fermented sauce)—may you always connect to the salt of the earth and its transformations.

Ant distillate—may your expressions defend and stimulate as you need them to.

Bear fat and poplar bud salve—may you always cultivate the interface between your outer and inner landscapes, your power of involution.

***

in·vo·lu·tion
/ˌinvəˈlo͞oSHən/

noun
  1. PHYSIOLOGY
    the shrinkage of an organ in old age or when inactive, e.g., of the uterus after childbirth.

  2. MATHEMATICS
    a function, transformation, or operator that is equal to its inverse, i.e., which gives the identity when applied to itself.

***

At my birthday party, on 4.18.16, I am kneeling in a black velvet dress in front of my alter, and my friend JE is smearing me in bear fat. This is the third of three anointments in succession, all administered by JE from the items in his backpack. The bear fat is applied to my sternum, between collarbone and breasts, by Josh’s left hand. He then puts both of his hands on my bare shoulders and rubs the rest of the ointment into my chest with his thumbs. His voice is subdued, reverent.

“This is a salve made of bear fat and poplar buds. It is a recipe native to northern Sweden, made with ingredients from Canada. With this anointment, may you always cultivate the interface between your outer and inner landscapes, your power of involution.”

The fat is thick on me; alive, tingling, soothing. I feel my chest open, my shoulders slide outward and down; my hands and feet become more alive and alert; my ribcage release. I am deep in my body now, antennae open the world. After the ceremony is complete, I sink into JE and he holds me for a long time, wordless. With the exception of a glancing meeting last October, JE and I have been living on separate continents for years; our highly synaesthetic, empathic and sensorial relationship had somewhat gone to seed in the ocean in between. Yet here we were, and things were different now, though of course not as well.

***

 

Submit #1 (NSFW)

It’s 2:39am and I’m coming from the queer and trans* only BSDM/sex/kink party Submit, my first time, and I feel totally awash with my own desires, nonspecific and pulsating, emanating from me. They are desires without an object, devoid of goals. In that ocean of desire I can honestly say—awkwardly lurching through the various rooms with the uncertain shuffle of an amateur voyeur—that I felt like a jellyfish, albeit a somewhat sexy one, that had been beached on the shore. I trembled, wobbling  my wares lopsidedly, asphyxiated, dying, motioning forlornly toward the motherwater, silently pleading—instead of just asking—for a wave to carry me back out to merge with the others, reuniting with my jelly fish family, my kinky jelly school of fish.

More than anything else at Submit that night, I was most flooded with the stimuli of scores of women and trans* folx taking autonomy of their own desires, owning and expressing them together. (I substitute “control” for autonomy here.) Almost everyone in that room felt deliriously sexy to me, fractals of a collective autonomous body of desire and fulfillment that had taken me into its translucent belly to be slowly digested, indifferent to my gaze as its appendages caressed and licked and bit and scratched the world.

And the end of Submit I approached this trans* feminine person called LZ, who was collared and had a tattoo for estrogen on her arm. She told me about how she had been checking me out the whole time, and wished that I had come up to her sooner. I asked her about her evening; she had had a threesome with a partner and a lover who had come to the party with her, and she had wanted to take a shower after but it was BYO towel and she was not really into drying off with paper towels. I thought about my bizarro threesome at Spam, the “Submit + cis dudes” party in the same space the previous week, wherein RB, the person I came with and wanted to have sex with, ended up as voyeur and guardian as I face-fucked a relative stranger who had made a beeline for me during a Superhero fetish reading in the main room.

***

During a long phone conversation with RB recently, he relayed his former roommate Meg’s definition of kinky: kink can take anything that is not normally sexy and make it sexy. Talking out the garbage—not normally sexy…but could be sexy. I thought of all the unsexy-made-sexy things: getting a root canal #sexy, changing a diaper #sexy, filing a tax return #sexy.

***

Toward the end of the party, before my interaction with LZ, RD was taking out the garbage, and I thought of this again. RD is the originator of Submit and a kink veteran to say they least. Tonight they were wearing their stuffed briefs and a tight tank top and a servile attitude toward their top. Apparently RD used to top their #1 sub, G, for a very long time, and more recently they had switched. So RD was cleaning up after the party and G was sitting in the social room—in front of the caged room with the black-silk-sheeted bed next to a rack, and behind the maze of fucking and sucking with peepholes and glory holes and all—surveying the scene. They looked like a queen to me, but maybe not a human queen—maybe a termite queen, the most erotic of all insects. So G was sitting and RD was cleaning, perhaps unrelated to their D/s relationship; perhaps not. I didn’t ask, nor did I say much of anything to RD, because both times I encountered RD I merely looked at them and went into subspace. I could barely say a word. My vision blurred and my whole body yielded and opened. I submitted. How strange to feel my body making decisions toward people I don’t know, and how powerful. So when RD was taking out the garbage all I could think was that that was the sexiest garbage removal I had ever seen.

AD was there. She was wearing her hand-drawn sign across her chest, advertising her desires, and not much else. I felt a lot of shame when I saw her, and her response to that was hugging me. I face-fucked her at Spam the week before, and in so doing exposed her to HSV-II, though I am asymptomatic, and I told her, and she shared her feelings with me about it (anger, sadness, disappointment) and I was mortified, and concerned for her and her lovers, and, honestly and selfishly, I really thought that I had just shat on my golden entrance to queer heaven. (Although shit, like garbage, could be sexy too.) How could I redeem myself from such a transgression? And then she hugged me.

***

Trevor had called me earlier that day; I couldn’t bring myself to talk to him. His herpes had seriously tarnished my sex life and I was only just learning how to polish it back up.

***

Also that day, on my way to a new writing critique group that my friend JF and I had formed—and at which I would be receiving criticism on a play I’m writing that brings me much joy and also conjures every unresolved insecurity in me—I called Eva. Walking down a leafy green street in Stuyvesant Heights I told her my life is amazing, and radiantly happy lately, and then I cried out of frustration for my asymptomatic HSV-tarnish and what it would mean for my sex life. Eva told me a story about a prom queen mother purchasing an $895 tiara so that her daughter could wear it to the ball, and then, upon advice of the storekeeper, returning it the next day. Eva couldn’t stomach this dishonesty, and the thought of the nonconsensual scalp-related flora transferral for the future tiara owner. I was into the tiara conspiracy, but Eva saw it as part of a mother modeling a life of scamming for her child, and I thought of my own model and the kind of consumer antics my mother would try to get away with. This event was years ago, and just last week Eva was sitting with a gaggle of affluent Queens mothers—old friends of hers, including the tiara-borrower—and just asked them if any of them had done any good for anyone else lately. Three blank faces blinked back at her. I tell Eva that, while I don’t believe in morals, I’m wondering what was her moral-of-the-story, and she said that it’s not about what we achieve in life; its our actions that define us, and the choices we make from moment to moment. I felt a rush in my body telling me that this was true for me. And so I gave and received generous writerly criticism over a lovingly crafted communal potluck, and called an Uber to go to Submit.

***

I was having lunch with my friend EK the next day, around noon, who was visiting from out of town. EK is a staff writer for Transparent, and has just won a Peabody Award. He is also a deeply self-aware cis-straight/ish-white-male, with an abnorally high level of social consciousness given this subject position, and admittedly so. I feel very proud to be his friend.

We caught up on all the nonsense over salad. I told EK about Submit, and about another art project of mine:

“I’ve started having sex with my friends,” I said.

I got into all of the people I had confessed my desire too that week, and all the different kinds of sex I’d had, and how good it felt to affirm mutual attraction that had gone unsaid and unhandled for years. I got to the part about the sex parties I’d been to, affirming how powerful it had been to be surrounded by so many women and trans* folx embodying and enacting upon their desires together. EK took in all of the details of both parties, rejoicing and despairing with me, and then said, finally,

“It must be amazing to be in a room full of so many embodied people.”

I consider this. Notwithstanding the false assumption that sex always = embodiment, there was some truth about the statement. This semi-fact, though, hadn’t stood out to me as much because I spend so much time in embodying spaces—for dance, healing, energy work, ritual, et al.—and this felt par for the course in a way. We come to the understanding that writing is perhaps not a fully embodied experience for EK, and he spends a lot of time doing it. Some writers who experiment with embodiment flash through my mind: CAConrad; Dorothea Lasky; my ill and vibrant friend Max Ritvo…

 

A writer said this to me recently: “It’s really interesting, all this stuff about embodiment. It’s so important, and it’s not a part of our culture at all.”

I’d wondered what they meant by “culture,” and also what he meant by “our,” so I said that I think that there are many overlapping, coexisting cultures and that some of them are very focused on embodiment, it’s just that those cultures, or those elements of those cultures, are often not highlighted by the mainstream, dominant culture/s. Probably this was already understood; I just needed to say it out loud, to banish the ghosts of ignorance from my lingering former selves.

Much later I started to recall conversation I’d had with an old classmate, Helen, a poet, in a dining hall at Yale:

Helen: Do you ever notice that some people are all head kind of floating around, with very little body?
Chloé: [looking around the dining hall] I feel like that might be true of almost everybody here.

I had chronic fatigue then; I was overweight, overly toxified, malnourished and sluggish. But I fenced and took art classes and did some theater, so by all accounts I was one of the more embodied folks around. And I was definitely not a part of the dominant culture at that place, though I didn’t exactly know why then. That was before I became the early-20s version of myself now, the self who joined college radio and started dumpster diving and gleaning at local farmers’ markets, co-hosting free music shows in the basement of my big collective house and photographing events at the Yale Sustainable Food Project for extra cash, never fully comprehending the politics of those actions. Before then, as an overweight, overtired, expat Caucasian college sophomore, sitting in one of a dozen dining halls all named for brutal Slave owners or advocates, watching malnourished young flesh suits be dragged around by tired minds, I just knew, very simply, that something was wrong.

Perhaps embodiment was not a part of “our” culture at all.

***

When I came home from Submit a bill from Planned Parenthood for my abortion and related expenses was waiting for me. My health insurance provider had let me know that I was covered for “one abortion a year” and I had had to put them on the phone with the financial department at Planned Parenthood in order to convince them, because they didn’t understand what a PPO was. It was a classed moment of despair over women’s health, and yet how lucky was I to be able to have comprehensive health insurance through my work and also the ability and the right to get on a subway, walk past three or four protesters at the most and have my reproductive needs met at little to no cost. I thought of Texas, then. Three clinics left…

What a war had been wreaked on my body from Trevor! A pregnancy, an abortion, HSV-II, a rejected IUD, a UTI that spread to my kidneys, and, most recently, head lice, which is a whole other story, involving a delousing business run by an Orthodox Jewish mother of nine and her seventh child, a 26yo man called Yoni, who lovingly deloused my mane for the low low price of $300. How infantilizing that felt, in that delousing salon surrounded by colored markers and kids’ TV shows. Could this be a kink too?

“You don’t work with kids, you don’t have kids, you don’t know any kids? That’s rare for head lice,” said Yoni, expertly running a German-engineered professional delousing comb through my hair, matted down with half a bottle of Pantene Pro V.
“Well, Yoni, my ex had three nieces and a nephew, all under the age of 14, that he was basically a father too. Could that be it? When do you think I got these?”
“Last October.”
This is the same month that I had my abortion. “Damn.”

***

I dreamed that night, next to my mystery abortion bill, of old theater acquaintances from college reuniting with me at their grad school, which was Londonesque and surreally beautiful. There were long walks though and around buildings that you could take, that felt gamelike, and in the dream my acquaintances were happy to see me. They wanted to collaborate with me, wanted me to feel like I was part of the grad school, even though I’m not a student. I turned to them and say, “I haven’t been doing theater really much since you last saw me.” One looked at me, puzzled, perhaps a little disappointed, and said, “Hmmm. I thought that you were doing theater all this time…”

How to Live Nonviolently: Gandhi’s Salt March Misinterpreted as a Handbook

  1. Live in community for 10+ years while purifying the self.
  2. Build and enrich community and social services while living in community.
  3. Reclaim bread labor.
  4. Develop an indigenous relationship to the land.
  5. Remove the machine from daily life.
  6. Create salt from seawater.
  7. Resist tax; resist war tax; resist empire tax.
  8. Resist empire.
  9. Reclaim your roots.
  10. Reclaim your power.
  11. Reclaim the commons.
  12. Reclaim collectivity.
  13. Reclaim everything that is your birth rite.
  14. Divest in any system that believes in mutable value.
  15. Any system that maintains control through force becomes weak when challenged by another system.
  16. Reclaim salt.
  17. Reclaim the sea.
  18. All acts of civil disobedience are devotional.
  19. All acts of civil disobedience can be a sacrament.
  20. Start organizing with a core group.
  21. Allow others to join you.
  22. Gain momentum through inclusive process.
  23. Dismantle systems, not people.
  24. Insist on the truth.
  25. Any system that does not respect life immediately forfeits its legitimacy.

Grow on Me, and I’ll Grow on You Too

My birthday was all-over day of rippling peace, love, joy and gratitude; an amount of spiritual and physical satisfaction, that I have never really felt before. It felt delicious. It contrasted heavily against ever prior birthday, adorned with tears. I felt I was finally experiencing the fruits of a long and invisible labor, hanging heavy on the vine, weaving all of my friends around me, who in turn were cross-pollinating each other. And I was the center of it, like a bodhisattva with 1,000 hands and eyes, like a spider weaving her web, like a rotting log supporting a cornucopia of life. Grow on me! And I’ll grow on you too!

My night ended in Trevor, back in town for a court date for two days. My Argos, my love, seeking temporary respite from the war of poverty that suffuses his life. I let him envelop me. I drowned in him. And I noticed that he yielded to me too. It was so different this time. He’s softer now. We made love. And by that I mean there was continuous contact between autonomies, between interiorities, the whole time, and a lot of desire to please the other, to lavish the lover with love. To serve as pleasure. To say “I love you,” renewed, different again, with mouths and tongues on bodies, caressing, percussing. If there’s one dance in which we are becoming rather proficient, it’s that one.

When we curled up to sleep, Trevor assumed the position of need—the Little Spoon—and I did my nimbly best to feebly embrace his broad and thick frame, running my hands and mouth over all of his surfaces as he sank into sleep. I took my usual inventory: new stitches, new nicks and scratches, all story-less; new fade, shaped-up beard and hairline, more muscle, perhaps more fat as well? Kidneys faded (bad) but not solid (worse). Body tired in deep ways. Metaorganism receptively turned inward, receiving pleasure while preparing to leave my world again.

He left early for court, stood me up the next night, and was on a plane the following afternoon, this afternoon, back to a life of extreme precarity in the suburb of a city I barely knew, in a state I’d never visited, for God only knows how long. Standing people up is not atypical of Trevor. A tearful goodbye on the phone this morning really brought it home for me that this person’s position in my life needs to change. It’s time to let go, and let him relax into the position of one of many lovers in a polyamorous landscape, and nothing more. It’s time to stack functions with regard to the rest of it — I need a primary partner, if I am to have one, who is also a sidekick, a collaborator, and a friend. Someone who speaks a similar language to mine, or, perhaps more truthfully, someone who is willing to build a bridge with me, and to me. This is the new vibration, and will be adhered to as a matter of eternal life.

Diverting the Flow of Bodies Through a Space to Inspire Community: An Alphabet

I’ve been thinking about the concept of community a lot. How an important part of communal living is surrendering into change, allowing for randomness, allowing for others to transform us. A healthy house, in my opinion, ought to have a lot of different kinds of people circulating through its commons, much like a healthy downtown. It is this level of randomness and flow that actually allows people to do their own thing. They can come down to the river and drink, and then back to their dens to dream and work.

***

“Diverting the Flow of Bodies Through a Space to Inspire Community: An Alphabet”

ALL-TOGETHERNESS / ABORTIONS / ARRANGEMENT
BEAUTY
CREATIVITY / CONSTRAINTS / COLLAPSE / COMMUNES / COMMUNAL LIVING / CCD
DISPERSAL / DISTRACTION / DEFERENCE / DISORGANIZATION
EGRESS / ETHICS
FREEDOM / FLOWS / FORGETTING
GEOGRAPHY
HISTORY / HIVES / HONEY / HONEYBEES
INVOLUNTARINESS
JERUSALEM
KAABAA / KINSHIP / KINDRED / KIN / KINGDOMS
LONELINESS
MECCA / MORALITY
NOTHINGNESS / NEGATION / NOURISHMENT
OPERA / ORGANIZATION
PUMPS / PERMACULTURE / PREGNANCY
QUEENDOM / QUEEN BEES
RIVERS / RIVERBANKS / RIPARIAN ZONES
STREAMS / SPACE / SPIGOTS / SHUNTS / SPACIOUSNESS
TRIBUTARIES
UTOPIAS / UTIS
VENUS / VENUS BARBATAA / VOLUNTARINESS
WATER / WEAVING / WINTER / WOE(BEGONE)
XENOPHOBIA
YELLOW / YARROW
ZEITGEIST / ZEALOTS

***

Colony Collapse (CCD) is occurring because bees are living among bombs, toxic bombs, poisons lacing their landscape. The fertilizers are killing them, the pesticides are killing them, the mites are killing them, but, somewhat (but never) like AIDS, what is actually killing them is the co-infection, the coming-together, the acquired immune deficiency of these plagues. Each CCD hive has a different constellation of issues, in different proportions, some so different that they can no longer be officially classified as CCD.

Bees hate sickness, so the sick bees voluntarily leave the hive to die. If more than a certain number of bees leave the hive, the rest of the bees leave and the colony collapses, abandoning the queen, a hoard of food, and some nurse bees, who care for the remaining immature bees and the queen herself.

What can we infer from this about our own communities, our own hives? Too many toxins in a space will repel community, ultimately, and a certain combination of toxins will kill the community altogether. Also, once a certain number of members have abandoned ship, the community will collapse, leaving the most diehard behind, maybe, and more community-driven resources than they can handle. Most importantly, though, to voluntarily self-separate when ill will actually deplete the community more than staying to be cared for.